Guest Post: Inquisitors Root out Witchcraft in Germany

This post first appeared on Today in Alternate History.

December 5, 1484 -

Pope Innocent VIII issued the Summis desiderantes affectibus ("desiring with supreme ardor"). This papal bull conferred upon inquisitors Heinrich Kramer and Jacob Sprenge the authority to prosecute witchcraft in Germany. The bull was effectively a carte blanche, granting them immunity from "being molested or hindered in any manner whatsoever" during the course of their workings.

This Vatican order to deputize Kramer and Sprenge occurred only after the Archbishop of Salzburg had denied them episcopal jurisdiction. Such a central intervention was historically significant because the Vatican had previously taken a very strong line and was far more likely to prosecute witch-hunters than alleged witches in the belief that witchcraft was a form of superstition and therefore heretical. By 1484, however, the belief of supernatural intervention had become so widespread that it was integrated into Catholic doctrine. Having acknowledged the existence of witches, these German churchmen would be instrumental in establishing the period of trials in the early modern period.

Writing under his Latinized named "Henricus Institor," Kramer himself subsequently wrote Malleus Maleficarum, "The Hammer of Witches which destroyeth Witches and their heresy as with a two-edged sword" (1486). This witch-hunting manual fueled the trials, endorsing detailed processes for the extermination of witches. A misogynist who blamed his lust on women, the idea of witches being female-only came from the Malleus Maleficarum, a manual that promoted the idea that women are inherently evil and form pacts with the devil.

The actions of Kramer and Sprenge were met with great distaste in some quarters of the clergy, but it was far too late to stop the Burning Times. The Vatican had forcefully asserted its primacy over weak local authorities at a critical moment when heresy was threatening to undermine the supremacy of the Catholic Church across Europe. Draconian measures would save Roman authority, and the widespread use of burning at the stake was used to eliminate heretic thought. Indeed, by 1519 Sprenger was added as the co-author of Malleus Maleficarum under the preamble "Thou shalt not suffer a heretic to live." It was timely, because by this time, the manual was guiding the execution of leading reformationists such as Martin Luther.

Author's Note:

In reality, there is no evidence any actual witches were tried and executed in medieval times. A total figure for exterminations is approximated at around 40,000. Conversely, in the eighteenth century, Voltaire mentioned a speculative estimate of 100,000 executions for witchcraft.

Provine's Addendum:

As later described by scholars, Europe fell under a deep shadow of superstition from its own creation. The dramatics of the Burning Times incited many to fear anyone out of the ordinary. King Christian III of Denmark and Norway was so terrified by descriptions of those caught dealing with the devil while on his princely tour of Germany as a prince that he instituted witch-hunters into his court. The same notions spread to Sweden, where Gustav I conducted a crusade through his own land to ensure proper conduct in religious services, and England, where Henry VIII suspected witches had hexed the queen in their struggles for progeny. In a surprising move, Henry and Catherine of Aragon made a pilgrimage to Rome for blessings and protection. During Henry's absence, the Church gained oversight on Parliament, reporting back to the king and Pope Clement VII. Their resulting son, Henry IX, seemed to be proof of the royals' need to defend themselves from witchcraft. Others suggested the son may have been the result of the king and queen spending more dedicated time together with Henry having fewer opportunities to be with his mistresses instead.

With inquisitions and witch-hunts periodically rolling across Europe, even Italy faced crackdowns. In Rome itself, Polish canon and apprentice at the Papal Curia Nicolaus Copernicus gave a private critique of ancient astronomy after moon-gazing during the lunar eclipse in November of 1500. Copernicus attempted to flee to Bologna and back to Warmia, Prussia, but he was apprehended and tried for heretical rituals, resulting in his eyes being plucked out that he might no longer be tempted to sin. This sparked a fervor in hunting down "scholars" who attempted to twist man's understanding of God's creation. Through the coming generations many magicians would be burnt, such as Johan Georg Faust, Pan Twardowski, and John Dee. The study of mathematics and alchemy came under close watch of the Church, ensuring that there would not be any chance for the devil to confuse the minds of students.

Europe boasted huge wealth from its conquests in the New World, but eventually the money ran out. Colonies abroad held advantages for a time with superiority in steel and gunpowder. Without new developments in firearms and exploration viewed with suspicion by the Church who routinely stamped out attempts of religious factions to start their own independent colonies, however, Europe's influence waned. Native populations recovered from introduced-disease and adapted to European techniques for warfare and trade, leading to a balance in power across the globe.