1517 -
With the Renaissance underway, the emergence of a series of technological developments increasingly challenged the seven long centuries of Papal authority across North Europe. The principle of political legitimacy had originally been established by Pope Leo III crowning the Frankish king Charlemagne as Holy Roman Emperor in the year 800. Now the emergence of man-portable firearms broadened the warrior class, loosening the Vatican's indirect control of national rulers. Meanwhile, the printing press had brought expanded literacy, a rising self-awareness threat to the corrupt and abusive "indulgences," the extortion of payments in exchange for remission from sin.
Seven centuries after Charlemagne, and coincidentally seven Pope Leos later, the German priest Martin Luther translated the Vulgate Bible into his native language, discovering glaring inconsistencies in Catholic teachings. He was provoked to action by Pope Leo X's appointment of Albrecht von Brandenburg, Archbishop of Mainz, as general indulgence commissioner.
The form of protest was nailing Ninety-Five Theses to Wittenburg Town Hall, placing him at the epicentre of these struggles. Meanwhile, northerly Germans were poised to seize upon this theological dispute as an opportunity to gain political independence from the Holy Roman Empire.
From his lengthy experience of dealing with reformers and heretics, Pope Leo X seriously considered deploying a series of papal theologians and envoys against Luther. Perhaps if there was just a theological dimension this approach might have worked, but ultimately he decided that the rebellious atmosphere was an argument against responding slowly "with great care as is proper." Instead, he chose to seize the initiative by agreeing to meet with Luther and find a resolution. Some welcome reforms of indulgences followed. However, in a broader sense, this change was a generation too late, even if it certainly took the steam out of the present moment and events appeared to settle down.
As was the way with the Renaissance Period, the figures in this intense drama soon passed from the stage. Martin Luther was not destined to be the Reformator; instead his father convinced him to become a monk. Meanwhile, Pope Leo X, aged only 45, died four years later, going to his grave believing that he had dealt with the troubles in northern Germany. Of course, the deeper truth was that Roman Catholicism had been constantly suffering schisms throughout history, most notably the separation of the Orthodox Church. Trouble had been brewing ever since the time of the heretic John Wycliffe, who supported King Edward III's refusal to pay taxes to the pope, boldly declaring, "England belongs to no pope. The pope is but a man, subject to sin, but Christ is the Lord of Lords and this kingdom is to be held directly and solely of Christ alone."
Heretical problems continued to spring up. Clement VII, deemed "the most unfortunate of the popes," would have to confront a fresh challenge from England, and again it was driven by monetary interests. The imperative to seize the monasteries was driven by a lack of revenue to fund the war with France. Henry VIII, formerly honored by Clement VII as a defender of the faith, and Thomas Cramner led attempts to force a separation through a divorce with the queen. Cramner had a unique perspective, having served as ambassador at the court of the Holy Roman Emperor, Charles V, and establishing first contact with a Continental reformer, Simon Grynaeus. He was a humanist based in Basel, Switzerland, and a follower of the Swiss reformers Huldrych Zwingli and Johannes Oecolampadius.
Because Catherine of Aragon was the aunt of the pope's sponsor Charles V, Henry's request for a divorce was impossible to grant. The English Reformation was inevitable, but surprisingly the high anglicism emerged that was barely distinguishable from Catholicism. This was spread through the teachings of the Church of England, later on via the Protestant Bible of Mary Queen of Scots (who succeeded Henry's daughter Elizabeth I). Instead, the heretical challenge would come from Switzerland and then France. With France split by division, the Huguenots fled overseas, creating colonies that would seed Protestantism across the world.
Author's Note:
In reality, Luther was disenfranchised, writing "I lost touch with Christ the Savior and Comforter, and made of him the jailor and hangman of my poor soul," and soon set out to reform the practice of selling indulgences when only God may forgive. The resulting Reformation would split Europe along battle lines of Catholics and Protestants for centuries.
From his lengthy experience of dealing with reformers and heretics, Pope Leo X seriously considered deploying a series of papal theologians and envoys against Luther. Perhaps if there was just a theological dimension this approach might have worked, but ultimately he decided that the rebellious atmosphere was an argument against responding slowly "with great care as is proper." Instead, he chose to seize the initiative by agreeing to meet with Luther and find a resolution. Some welcome reforms of indulgences followed. However, in a broader sense, this change was a generation too late, even if it certainly took the steam out of the present moment and events appeared to settle down.
As was the way with the Renaissance Period, the figures in this intense drama soon passed from the stage. Martin Luther was not destined to be the Reformator; instead his father convinced him to become a monk. Meanwhile, Pope Leo X, aged only 45, died four years later, going to his grave believing that he had dealt with the troubles in northern Germany. Of course, the deeper truth was that Roman Catholicism had been constantly suffering schisms throughout history, most notably the separation of the Orthodox Church. Trouble had been brewing ever since the time of the heretic John Wycliffe, who supported King Edward III's refusal to pay taxes to the pope, boldly declaring, "England belongs to no pope. The pope is but a man, subject to sin, but Christ is the Lord of Lords and this kingdom is to be held directly and solely of Christ alone."
Heretical problems continued to spring up. Clement VII, deemed "the most unfortunate of the popes," would have to confront a fresh challenge from England, and again it was driven by monetary interests. The imperative to seize the monasteries was driven by a lack of revenue to fund the war with France. Henry VIII, formerly honored by Clement VII as a defender of the faith, and Thomas Cramner led attempts to force a separation through a divorce with the queen. Cramner had a unique perspective, having served as ambassador at the court of the Holy Roman Emperor, Charles V, and establishing first contact with a Continental reformer, Simon Grynaeus. He was a humanist based in Basel, Switzerland, and a follower of the Swiss reformers Huldrych Zwingli and Johannes Oecolampadius.
Because Catherine of Aragon was the aunt of the pope's sponsor Charles V, Henry's request for a divorce was impossible to grant. The English Reformation was inevitable, but surprisingly the high anglicism emerged that was barely distinguishable from Catholicism. This was spread through the teachings of the Church of England, later on via the Protestant Bible of Mary Queen of Scots (who succeeded Henry's daughter Elizabeth I). Instead, the heretical challenge would come from Switzerland and then France. With France split by division, the Huguenots fled overseas, creating colonies that would seed Protestantism across the world.
Author's Note:
In reality, Luther was disenfranchised, writing "I lost touch with Christ the Savior and Comforter, and made of him the jailor and hangman of my poor soul," and soon set out to reform the practice of selling indulgences when only God may forgive. The resulting Reformation would split Europe along battle lines of Catholics and Protestants for centuries.
Provine's Addendum
While troubles for Catholic authority continued to boil up in Switzerland, England, and France, the Scandinavia and the Baltic region embraced the reformed stance of the pope. Even famed Swedish monarchist Gustav II Adolphus, whose beliefs seemed to lean toward absolute rule, recited Matthew's verse, "Render unto Caesar what is Caesar's and unto God what are God's." This political coziness turned out to be a great benefit in the eighteenth century as Sweden moved into the power vacuum of the declining Poland-Lithuania. Karl XII appealed to Rome for aid in his invasion of Russia, which led to thousands of volunteers across southern Europe marching to join him against the Orthodox believers. Sweden's occupation of Russia would prove costly and ultimately a failure, leaving the next centuries to the Austria as the great bastion in the east.
