The
success of the printing press hastened the spread ideas, particularly
theology. Lawyer-turned-monk Martin Luther published Disputation
of Martin Luther on the Power and Efficacy of Indulgences
in 1517, which became known as The Ninety-Five Theses.
It formed a list of what he felt was wrong with Church practices,
particularly the selling of indulgences: writs of forgiveness for
sins that could be purchased (even in advance of committing a sin).
Luther had suffered through his own understanding of forgiveness
while in the monastery and finally relied solely on God's power
rather than Dominican friar Johann Tetzel's salesmanship, “As soon
as the coin in the coffer rings, The soul from Purgatory springs.”
The
letter spread through much of Northern Europe and found many
like-minded supporters. Archbishop Albrecht of Mainz and
Magdeburg, who had initiated much of the surge of indulgence sales
(and received half of the profits to pay debts, the other half going
to pay for the construction of St. Peter's Basilica), sent a copy to
Pope Leo X, who responded with orders that Luther be arrested.
Luther, however, had won the support of Frederick III, Elector of
Saxony, who protected him politically. The Pope excommunicated
Luther in with a bull in December of 1520 and ordered him to recant
at a diet in Worms under Holy Roman Emperor Charles V. Luther prayed
for guidance and finally admitted before the emperor, “I am bound
by the Scriptures I have quoted and my conscience is captive to the
Word of God. I cannot and will not recant anything, since it is
neither safe nor right to go against conscience. May God help me.
Amen.”
Luther
was released as he had been guaranteed safe passage through Frederick
the Elector, but deliberations continued five more days until May 25
when Emperor Charles announced, “We want him to be
apprehended and punished as a notorious heretic.” Luther's
literature was banned. He himself was declared an outlaw, forbidding
anyone to give him shelter or even food, requiring his arrest, and
legalizing his murder. As Luther traveled homeward, he was met by
armed men in the forest. Thinking they were his escort from
Frederick, Luther and his party peacefully approached them. These
men, however, were zealous supporters of the Church who had been
waiting for the emperor's word. Frederick's soldiers arrived shortly
after Luther had been killed and were able to win back his body
before the bandits could escape with it in hopes of a bounty.
An uproar rang
through Germany, taking Luther as a martyr. Faced with a wave of
rebellion among Luther's supporters outraged by actions blamed on the
Church as well as incursions by the Turks besieging Vienna, Charles
decided to separate himself from Rome's stalwart rejections. Pope
Leo X shifted blame to Bishop Albrecht, who was replaced and forced
to pay his debts.
Without
Luther, the Reformation settled onto the shoulders of Philipp
Melanchthon, who distinguished himself from the violence associated
with radicals such as Zwingli and the Zwickau prophets. Melanchthon
had long kept correspondence with Luther, and the monk had even
invited Melanchthon to a professorship at the University of
Wittenberg after his liberal theology was dismissed at Tübingen. He
determined to work with the Church in gradual reforms, such as the
end of indulgences as outlined in the 1530 Augsburg
Confession. Melanchthon's use of reason won him great fame
and calls for lectures across northern Europe. His student Flacius
carried on after him, working alongside the Church for reforms
throughout north and eastern Europe. Centers like Spain and the
Italian states were slower to take to reform, but eager to trade.
Seeing bloody violence in England after Henry VIII's forcible
creation of the Church of England in 1529 discouraged Scandinavian
crowns from separating outright, instead slowly asserting political
authority as the Continent shifted toward humanism.
Capitalism and technology outpaced spiritualism as the centuries
progressed. The Holy Roman Empire, a model of the balance of power
between the First, Second, and Third Estates brought on by waves of
reform, became the “Hinge of Europe” as Habsburg power waned due
to excessive inbreeding. Instead, Congresses of dukes, princes, and
elected representatives, all joined together by the Catholic religion
across nationalities, ruled. The Ottoman Empire began to wane as
Austria looked to the Atlantic for trade through Spain and Portugal
rather than eastward. With Dutch mariners joined by German
innovators and ample settlers from among the myriad of
Austrian-Hungarian peoples, Roman colonies spread into North America
to balance French Canada and Louisiana, the Caribbean, Africa, India,
and the Pacific until a third of the world was under imperial power.
--
In reality, Frederick III successfully
“kidnapped” Luther and hid him in Wartburg Castle. Luther
continued to write, translating the New Testament into German and
solidifying his ideas of grace. Melanchthon continued to be a
leader, but Luther ensured that the movement would not make
concessions to the Church. Lutheranism would become its own major
denomination with some 70 million participants worldwide in 2005.
You mean "Spirituality." "Spiritualism" is the attempt or pretense of communicating with the spirits of the dead.
ReplyDeleteGreat point!
Deleteon the Today in Alternate History web site we provide a dystopian reversal of this article in 25th May, 1521 - Archbishop Albrecht wears the shoes of the Fisherman.
ReplyDeleteon the Today in Alternate History web site we provide a dystopian reversal of this article in 25th May, 1521 - Archbishop Albrecht wears the shoes of the Fisherman.
ReplyDeleteThe Austrian-Hungarian Empire had no need to trade through Spain and Portugal, they have an excellent port on the Adriatic sea which gives them access to the Atlantic trade routes via the Gibraltar Straits. This is still the era when shore mounted guns do not have the range to close the passage to unfriendly shipping. Stationing a blockade fleet constantly would have been more trouble and cost than it was worth.
ReplyDelete